COLUMN: Let's Get Philosophical

Aug 02, 2009 No Comments by
Jess Jones

Jess Jones

Every once in a while, I have this strange craving to be philosophical and talk about really complicated issues. So readers beware, this installment may not be to your liking (unless you get a thrill from discussing civil rights for detainees.)

On July 6th, Justice Department lawyers told courts that detainee Richard Reid will be given “new placement” from under his Special Administrative Measures (SAM). For those who don’t speak prison lingo, SAMs are security directives that are issued when there is “substantial risk that a prisoner’s communications, correspondence or contacts with persons could result in death or serious bodily injury” to others.

Recently, Reid’s SAMs were allowed to expired, giving him greater ability to communicate more freely with the outside world. Reid was originally arrested in 2001 for attempting to blow up an airliner traveling from Paris to Miami. He has since been held at the Administrative Maximum (ADX) Penitentiary in Florence, Colo. While imprisoned there, Reid’s SAMs were in place to restrict him from communicating with others and potentially helping coordinate further strikes against the United States. His SAMs were tightened in 2006 when three detainees not subjected to the security directives received communication via mail from terrorist networks involved in several major attacks throughout Europe.

However, Reid filed a lawsuit against the federal government, stating the SAMs violated his First Amendment rights to participate in “group prayers” prescribed by his religion. Keep in mind that these group prayers were with other convicted al-Qaida A-listers.  The case was originally dismissed but, after conducting a self-imposed 58-day hunger strike, Reid’s SAMs were removed under the Obama administration. Although no one has ever escaped from ADX, Reid is the first one to sue his way out.

Should foreign detainees, like Reid, be able to advocate the protection of rights granted by the United States? Are they protected under the constitution? Again, this a huge philosophy question and it really depends on what you feel should happen, so it is really up to you and your thoughts on the issue.

The Declaration of Independence states that “all men are created equal” and that they are “endowed with certain unalienable rights.” “Governments are established among men” to secure these rights. Yet to whom does the security of these rights extend: to everyone or to Americans only? The Constitution, created under these principles of securing liberties, provides for the freedom of religion and speech. But are all men, be they American citizens or not, entitled to sue the U.S. government for a protection of these rights?

In my opinion, protection by any system of government comes as a benefit of compliance to the essential ground rules set forth by that government. The government’s power to protect those rights is granted by the consent of the governed, which includes those that prescribe themselves to be governed by that establishment. Granted, the voice of the people may feel that these rights extend to others who don’t live directly under the rule of our government, but do they apply to those who are openly opposing the U.S. and potentially intend to harm American citizens?

If a potentially dangerous detainee, such as Reid, has openly expressed his opposition towards the U.S. and is affiliating with other individuals guilty of terrorist attacks, why should the U.S. government concede to grant him any rights that might assist him in the attacking of other people?

The directives restraining Reid were released after his 58-day hunger strike, but I still feel that a man’s self-deprivation of nourishment should not be cause for the government to give into his demands. What should any responsible parent do when their child throws a tantrum? Definitely not give in. If he wants to die of malnourishment, it wouldn’t be the government’s fault. After all, it is his choice.

It’s hard for me to see the logic in allowing a person, man or woman, to expect protection under a government which he or she intends to attack. It seems absurd for anyone to pick and choose the portions of the American political system they wish to follow. Reid may be advocating his right to free speech and religion, but you can almost assuredly bet he disagrees with the majority of other rights proffered us by the Constitution.  America was not made for picky people.

This is a very difficult issue to grasp completely and it’s harder still to justify any argument. I’m extremely interested in hearing the views and opinions of others regarding the matter. My hope is to publish a follow up article in response to the arguments and comments to this article. Please don’t hesitate to leave yours thoughts in the space below.

Jess Jones is a conservative political columnist for Rhombus. If you couldn’t tell, he’s an aspiring constitutional lawyer.

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  • http://notoriousbiggins.blogspot.com austin smith

    I don’t know enough about Reid’s particular case to have much of an opinion on it specifically, but I do disagree with your statement that “protection by any system of government comes as a benefit of compliance to the essential ground rules set forth by that government.” Do prisoners not deserve freedom of religion? If I steal a million dollars and (justly) go to prison, do I not deserve to have a Book of Mormon to read in prison? Do I no longer have the right to not incriminate myself? Or can the government subject me to cruel and unusual punishment in prison?

    I think that the answer is that we have to give all men equal treatment under the law, even if they’ve broken the law. Just because some people are lawless doesn’t mean we can treat them lawlessly. Of course, there are limits, prisoners by definition are subject to severely restricted liberty of travel (usually not outside the jail), and that is natural and good. But unless it is necessary for keeping others safe, other rights should remain in place. SAM’s in some cases will certainly be appropriate–if there is evidence or good reason to believe that you’ll communicate information in order to kill/maim/terrorize, then of course your right to free speech can be restricted to a greater degree than other prisoners.

    So again, I don’t know enough about Reid to comment on his situation, but I am worried about how quickly you are willing to take away rights from prisoners. Governments should have to give good reason for curtailing any rights of any citizen–they are God-given, after all, and breaking one law doesn’t take away all your rights. Non-citizens is an even trickier situation, but they still do deserve many protections, in my opinion.

    Good questions, and I look forward to other comments and your follow-up article.

  • Rob

    I have to agree with Jess on this one. In my opinion, I would say that the one inalienable right of a prisoner is the right to a fair trial. Outside of that, it is the prison systems’ responsibility to set the rights of a prisoner. If you claim constitutional protection on that one, simply remember that prisoners have not liberty nor the pursuit of happiness (property rights) while in prison, no matter if they are later found innocent or guilty. Why not lump freedom of speech and press and religion in there too, if the prisoner demonstrates that she cannot abide by the associated rules. And on the point of the rights of non-citizens, I agree that in order to benefit from the protection of law, one must submit to government. For example, if I commit a crime, I will be put in jail and my constitutional rights (except to a fair trial) would be suspended. So starting from the point of someone with no citizen-rights, the obvious way to gain said rights is by living by those laws, ie immigrating into the US–legally. Illegal aliens or prisoners of foreign origin do not have constitutional protection any more than a US citizen has constitutional protection when captured by the Taliban in Afghanistan.

  • Sam P.

    One of the hardest thing to be is subjective and not let our own personal views interfere with our views of the Constitution, and the laws that govern the constitution especially for those that are LDS, which I am. I am not in any way a “liberalist”, I am a very traditional person. There a reason why our country, our families, even belief in Deity have “rules, commandments, covenants” what ever you would like to call them. If I desire to break a rule etc then I would be expected to pay “a price” as well as a consequence, that consequence might not affect me at the present moment and time but over time it would. Eventually I will be bound by my choices. To every choice that is made there is a consequence, it is up to my choice whether the consequence is positive or negative and over time as choices are made more consequence occur. If I am bound by laws, then I am governed those laws whether they be laws of the land or laws of a God I am bound, and a price has to be paid, very fine line between justice and mercy. I can not cry “uncle” just because I do not get my ways, yet at the same time I should not be allowed to take away the rights of other in the name of the law/constitution that I just spat in the face of. Why is it that those who do not want to uphold the “laws” are always the ones that cry ” its my constitutional right” when really the constitution has nothing to do with it.
    The Preamble reads:

    We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

    As a law abiding citizen what are my rights? by for more than someone who has tried to take away my rights. Why was the Constitution written in the first place?

    And for those that are LDS remember the “Title of Liberty” Alma 46:12-16
    12 And it came to pass that he rent his coat; and he took a piece thereof, and wrote upon it—In memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole.
    13 And he fastened on his head-plate, and his breastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the title of liberty) and he cbowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of Christians remain to possess the land—
    14 For thus were all the true believers of Christ, who belonged to the church of God, called by those who did not belong to the church.
    15 And those who did belong to the church were faithful; yea, all those who were true believers in Christ took upon them, gladly, the name of Christ, or Christians as they were called, because of their belief in Christ who should come.
    16 And therefore, at this time, Moroni prayed that the cause of the Christians, and the FREEDOM of the land might be favored.